Being the irredeemable bibliomaniac that I am, annotated bibliographies do for me what twittering, texting and all of the other forms of communication marginally more advanced than troglodytes ooking, farting and belching at each other do for gen-x, -y and -z. My favorite from Google Books thus far is Charles Kendall Adams’ A Manual of Historical Literature, Comprising Brief Descriptions of the Most Important Histories in English, French and German (3rd Ed., 1889, 720 pp.). This is a substantial and substantially enlightening tome wherein the frighteningly well-read Adams reviews and describes the historical literature up to 1889. It also might prove an antidote for the historical blinders the mind-numbing, constant 24-hour news cycle has produced for many of us. Yes, Virginia, there are historical events of more import than coeds disappearing in the Caribbean, small children being offed by their psychotic parents, and sociopathic celebrities getting all stabby and cutty on their spouses (as well as more of the same back in the day given how our moral and ethical evolution stalled out not long after the split from the bonobo line). Hell, I liked this book so much I bought a hard copy, and not solely because - unlike most of the gems from this era that I’d really, really like to get my grubby fingers on - it could be had for less than a sawbuck.
An excerpt of his review of Mr. Gibbon’s masterpiece - known to many but read by few (including, unfortunately, this slackass) - gives a good flavor of his writing style.
The minuteness and comprehensiveness of Gibbon’s historical knowledge are somewhat appalling to the scholarship of the present day. For twenty-two years before the appearance of his first volume he was a prodigy of steady and arduous application. His investigations extended over almost the whole range of intellectual activity for nearly fifteen hundred years. And so thorough were his methods that the laborious investigations of German scholarship, the keen criticisms of theological zeal, and the steady researches of a century have brought to light very few important errors in the results of his labors. But it is not merely the learning of the work, learned as it is, that gives it character as a history. It is also that ingenious skill by which the vast erudition, the boundless range, the infinite variety, and the gorgeous magnificence of the details are all wrought together into a symmetrical whole.
Two objections to Gibbon’s history have often been urged. The one is to the stately magnificence of his style, the other to his strong bias against Christianity. In both of these objections there is considerable reason. The majestic periods with which the author describes even the least important events are a source either of annoyance or amusement to nearly every modern reader. The other characteristic not only leads the author to describe the origin and growth of Christianity without sympathy,but it throws a gloomy hue over the whole, and gives to events as they pass before the reader something of the melancholy pomp of a funeral procession. But whatever objections different minds may raise, either to the unbending stateliness of his style or to the stinging sarcasms of his spirit, these peculiarities will prevent no genuine scholar from studying the work and profiting by it.
He’s also not afraid to call out the trivial and less worthy as such, as in his review of J. A. Conde’s “History of the Dominion of the Arabs in Spain”, a three-volume monstrosity from 1860.
The product of a vast amount of minute learning of little value save for the purposes of reference. The book is a record of interminable petty wars, and of little else. It gives a very inadequate picture of Arabic civilization, though here and there in the midst of masses of rubbish one finds something of value. A very full index affords a key to the worthless exploits of several thousands of worthless Arabic rulers and knights.
No, Adams certainly isn’t lacking in the humor and sarcasm department, and it’s most refreshing to see the book dismissed because it’s boring and trivial rather than because it’s about evil Arabs doing evil things in very evil ways, as one would almost certainly get from most of the the present-day hacks whose only reviewing criterion is to enforce ideological purity amongst the proles. Not that Adams is unaware of the ideological struggles of the time, chiefly between the Whigs and Tories in England and their ideological brethren elsewhere. Not much has changed in the way of ideology, other than modern technology providing us with the means of giving the discussion all the shrillness, loudness, stupidity and gravitas of a debate amongst soccer hooligans.
The real bonus of perusing Adams’ tour-de-force is that most of the books he reviews and describes are also available via Google Books, which is a really marvelous thing seeing how most of them are otherwise available only on the used market at astronomical prices. Believe me, I’ve checked more than a few times, only to find my thoughts turning to Willie Sutton and Al Capone.